The Indissolubility of Marriage

3 Dec

conjoined ringsGiven the recent state of the Media and some very suspicious statements from an unidentified Vatican Representative also in the news have led to the wildest of speculation bringing joyful adulation from the progressives and furtive searches for the nearest SSPX parish by faithful “Traddies”. Saying something will be discussed in a Synod is not in any proof that heresy will occur. It is both right and good for the Catholic Church to look for ways to reconcile them or ease the suffering of these divorced and remarried Catholics who have trapped themselves in grave mortal sin while respecting Doctrine and the Sacraments. Nothing has been said thus far which indicates any other purpose to the Synods’s deliberations. In fact the Vatican has already clearly reaffirmed that permitting Divorce is not on the table.

The Indissolubility of Marriage is an Infallible Catholic TeachingBTAR  – Navy Radioman lingo for “Break Text, End Transmission, No Response Required” commonly used by crotchety Chiefs and Petty Officers to quiet the protests of mewling Seamen. It is not up for debate, nor can the Pope change this teaching or attempt to without becoming the first Pope in History to teach Heresy.

Here is the basis for that infallibility –

“Matrimony was not instituted or re-established by men but by God; not men, but God, the Author of nature and Christ our Lord, the restorer of nature, provided marriage with its laws, confirmed it and elevated it; and consequently those laws can in no way be subject to human wills or to any contrary pact made even by the contracting parties themselves.  This is the teaching of Sacred Scripture (Gen. I, 27-28); it is the solemnly defined doctrine of the Council of Trent, which uses the words of Holy Scripture to proclaim and establish that the perpetual indissolubility of the marriage bond, its unity and its stability, derive from God Himself (Council of Trent, Sess. XXIV).”  (Pius XI: Encycl. Casti Connubii, 31 Dec. 1930, M. 267.)

Or we could fall back on the words of Jesus Himself, don’t worry it does not take a rocket scientist to understand this, it’s quite simple and clear –

Luke 16:17-18

Douay-Rheims 1899 American Edition (DRA)

17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.

18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.

Next, we can discuss about how it is also Infallible Church Doctrine that one must be free of mortal sin in order to receive communion. This poses a serious problem for divorcees who have remarried as they are Adulterers in God’s eyes regardless of society’s permissive attitudes. This means that they are always in a state of GRAVE MORTAL SIN and therefore ineligible for communion. The Sacrament of Reconciliation is abused if the recipient does not truly intend to cease the sin and sin no further – so unless the adulterer discards his false spouse and reconciles with his rightful one or discards his false spouse and lives chastely, there is no valid way to just give them absolution before each mass. Abuse of the Sacrament of Reconciliation is again in itself a GRAVE MORTAL SIN – which would once again prevent participation in the Sacrament of Communion.

There is some hope, as the Catholic Church will grant an Annulment if the marriage can be proven invalid. This is easier said than done, as many will attest. It is a long and painful process designed to heal hearts and restore the spirit. You might think of it like physical therapy for the soul, it hurts – but it is not done to hurt you but to help you. The problem with this approach is that people who have grounds for an annulment usually already have them, those who have no legitimate grounds simply waste their money and the Church’s time needlessly.

Why is this a big deal, you ask? Because, many people end up divorced through no fault of their own, and even over their explicit objection. While the spouse who left goes on to marry their paramour, to keep in communion with the Church and it’s Sacraments they must remain Chaste. They deserve our compassion, our love, our caring, and our community to rally around them. The errant spouse also deserves compassion and love, but never acceptance of their adulterous relationship.

While some might argue that this is an issue of Justice for the aggrieved spouse who must remain single but can still receive the sacraments. A greater injustice is perpetrated by forcing them to sit in Church next to their adulterous spouse and their false spouse/adulterer while they too receive the sacraments in a state of grave mortal sin. It would serve as a tacit endorsement by the Church of Divorce in contradiction of Infallible Doctrine (Heresy). Such a thing demeans The Church, The Sacrament of Marriage, and the Sacrament of Communion, and the Papacy. What does it say to the children in the congregation? What does it say to the other married couples – especially those going through a trying time in their marriage but determined to make it work because their faith requires it of them? In fact, the Church of England was formed over the Church’s refusal to grant a divorce to King Henry VIII – many were martyred for their faith in this infallible teaching at that time. Such an action would be spittle in the eyes of those martyrs. The persecution of Catholics in the UK over the split caused by upholding this doctrine remains to this day, one only needs to think of Ireland or the fact that Tony Blair did not convert until he was out of office because a Catholic cannot be prime minister in the UK.

So what does the Church already do? Those adulterers are always welcome in Church. They may receive a blessing from the priest in lieu of communion. They may sit in adoration of the Blessed Sacrament, and they may be counseled by a priest about how best to remedy their situation – often one which becomes even more heartbreaking when children are involved. They may receive assistance in filing for an annulment if there are bonafide grounds for such. The Church did not create their sin, they did – and only they can reconcile it with God and the Church. These rules of the faith are so basic and fundamental that even children know them. The Church is eternal and not progressive, God does not change his mind.

The fact is that any solution has to be grounded in doctrine, and not opposed to it. Doctrinally, there can be no Communion for remarried divorcees, nor any other soul with unreconciled mortal sin. As Catholics, we take our Sacraments very seriously because we experience their power in our daily lives. The fact that these people feel the heartbreaking suffering because they have distanced themselves from God by their sin and further still by knowing he is but a decision away. The solution is that a decision must be made, one cannot have their faith and subvert it too. Each person must decide whether or not God is more important than whatever they think their adulterous marriage has gained them and make a choice. It is a basic choice between good and evil – and then they must make penance and reparation as is possible to their spouse and the heart rending suffering they have caused them through their actions. Even if reconciliation is no longer an option.

What we can do as Catholics is to keep all such Catholics, trapped in a living Hell of their own making, in our prayers. Most especially the children and spouses whom have been dragged innocently into this hell with them. I would also pray for the Synod that they can find some way within the confines of Cannon Law to improve the spiritual lives of the afflicted individuals and help them to bring them into full communion. May God grant them the strength and faith to do what is right.

Sincerely,

Colin

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